Archive for September, 2011

hought and its modern value

Monday, September 5th, 2011

As for Wang Fu it of the consumption ethics thought and its modern value
The consumption ethics of Wang Fu thought with manage desire to match sex for his theories foundation, with to Jian with extravagant and its gains or losses of analysis for center of gravity, with pursue the way of Xu Ju for the aim return.Since affirm the rationality of desire of the person’s nature.Put forward to lead desire by reason again.Excellent marriage back key placeThe purpose that the assertion consumes promotes a humanistic development.This consumed ethical value mode to embody disinterested with people this doctrine thought.and exist rights and consume demanding humanities concern and morals care to the masses of the people.

History’s exploring to beg for mankind reality to consume the core category of condition is thrifty and extravagant.In the Chinese cultural tradition, “Chong Jian the Chu is extravagant” is the main current that consumes a view.<Left spread 》day”Jian, virtuous of totally also;Chi, bad of greatly also”:The Mo house puts forward “Jian stanza then Chang, licentious Wu” more;Taoist Lao Tze then day”I have three treasures and protect but hold it, on the first Ci, on the second Jian, on the third don’t dare for the world first”;Sung is reasonable to learn.To thriftily worshiped to arrive extreme achievement more.Put forward “save a reason to put out desire”.Wang Fu of then inherit the people of the past’s foundation in the judgment up.systematically inquiry into a thrifty and extravagant relation problem, contained abundant dialectics thought among them.Consumption principle and consumption value mode of its dialectical.nowadays the ages is undoubtedly a treatment ego the good medicine of the desire inflation and consumption alienation.

A, the basic consumption principle of “the Jian is extravagant to have a degree”
Wang Fu is also basic to inherit the tradition of “still Jian”. past have a day:”Man Jian with frequently.in respect for near.Cure the beautiful of way also.”Wang Fu of have a dialectical color rather with extravagant attitude to the Jian, and take generation the special feature is sometimes.He after the affirming “Jian” goes for the United States, suddenly once the point of pen turn and put forward over- thrifty corrupt practice, “Shi twos goes its ambition by Zi, but has no with hold it a go toward of idea spirit, the Xu then is a world thief.Jian it leads also stingy then, stingy then Be moved to benefit to don’t be disgusted with knowing foot but necessarily be greedy for.Frequently of the Ji is also necessarily vexed, vexed the responsibility is at the person with soon such as personal ambition but necessarily and suddenly and violently.Jian frequently, beautiful line also;Be suddenly and violently greedy for, big bad also;And the fraud flow also, multiply each other to living.”Four these words say, the Jian alignment extremity woulds be stingy, stingy then will cause to be greedy for benefit but insatiability excessively.Then in order to satisfy greed but suddenly and violently at the person, industry and thrift the origin go for the United States.But once taking Jian as but suddenly and violently, then big bad.Wang Fu since affirm thrifty go for the United States.Think again from the Jian and living stingy is big bad.from this, in this thought contained thrifty should also have the dialectical thinking of”degree”.Then, Wang Fu and then to”extravagant” do a commentary, “son day,marriage thing languageextravagant not.Bad it not, not- bad it not the Se is also.Spread a day, Jian, virtuous of totally also.Jian with respectful F, non- Jian with guard a wealth also.Not stanza doesn’t declare, the Chi much hides to take benefit, not the Jian is great hence.”[31 what people hated bitterly is luxurious. have no etiquette, rather than hate bitterly it not stingy.Thrifty purpose also for the sake of”respectful F”.is oneself is “extravagant” when it’s necessary.But not is make the person become a slave to money.Can see.Wang Fu at dialectic to the attitude of Jian extravagant problem.contain the consumption principle of obvious”the Jian is extravagant to have a degree”.

So is Wang Fu’s emphasizing the reason of “the Jian is extravagant to have a degree” what?
First.See from the metaphysics level.”The Jian is extravagant to have a degree” is the inevitable request of “reason the desire match sex”.The consumption ethics thought of Wang Fu is an establishment at the foundation of his reason desire view on of.in the meantime again is the value of its reason desire view to stretch to postpone to push to expand with theories.Managing the desire view is the important theories problem that the ancient Chinese philosophy ethics learns.involve morals norm and material desire, it asks of relation.Not only learn a basic problem with ethics to have the most close contact.And constitute the logic point of departure of consumption ethics.”Manage”ing”desire” is what Wang Fu’s philosophic basic category. its consumption ethics thought is to take”reason the desire match sex” thought as win axial.The Chinese tradition includes a kind of chase tendency that manage desire’s opposition.Sung is reasonable to learn a house with the scholar learns for orthodox school, but and heavy the Taoist put out desire without the desire and the Buddhish, from Zhang Zai Xiang delivers it carries, two distance transition development, Zhu Xi returns always and re- put forward the assertion of “save nature’s law. put out passion”.But the ship mountain be not doing disobey nature’s law.Since weigh cultural judgment of passion in.Say traditional reason desire to push to the history new high that has ever had of one personal text traditional development degree.Sex’s namely managing is distance philosophy of importance set question.distance in managing spirit to divide extremely of foundation lay claim to reason desire separate.The human nature theory that then puts forward to save nature’s law and goes to passion.Wang Fu inherits and reform this standpoint.In annoying the theories foundation that this theory, sex spirit unites as one.Put forward reason desire nature, leave desire to have no reason.reason desire all the sexual progress set question.”Sky with yin and yang five lines of of spirit stranger.reason namely Yu how but Ning it is sex.Past there is a color bad smell with thick it livings and have the kind and justice gift the Zhi with positive it is virtuous.Might it not be reason of proper.Voice color bad smell, follow its teachings then with wiser of kind and justice gift not and mutually the Bei harm and match both and is a body also.”Voice color bad smell of thick living.It is the natural need of the person’s life body existence. that is natural human nature;Kind and justice gift the Zhi is just virtuous.BE the life lives to mingle with social morals among them of need.that is social human nature.Throw away sensitive faculty thick living desired morals of reasonableness is don’t carry a body of nihilist.lose the sensitive faculty desire of social morals reasonableness and then leave the animals isn’t far.Anti- nature’s law, then and sky together its apotheosis:Xun passion,High power LED illuminates
it then disobeys the animals not far Yi.Nature’s law passion, thick living just virtuous mutually depend on don’t leave, mutual is body.This would be body and heart, nature and society, physiology and ethics to learn of treat to unify, the conflict blend of with each other the body say.”The one who cover sex.The reason livinged is also.All is a person also, then this with living to have all of reason, haven’t or difference.Past kind and justice gift the reason of the Zhi.Descend Yu can not have no;But the desire of the voice color bad smell, last Zhi can not discard.Accompany it may be said it is sex.”Shut to see at Wang Fu.the human nature is an unifying of nature and social attribute.

Consumption for satisfying person’s demand.agreeable the development of human nature.Now that nature’s law and passion all are human natures. so since not ability for”save reason” but”put out desire”, as well not ability is satisfy”personal personal desires” but place “nature’s law” in neglect.The assertion takes good care and satisfies the reasonable desire of each social member.In the meantime.The necessity follows social morals norm.For this, will attain Jian extravagant have a degree.

Speak from the social political common sense secondly, “the Jian is extravagant to have a degree” will bring good consequences, “the Jian is extravagant to have no degree” will bring about bad result.”3 cure, it is detailed to smell Yi.The view hires, the gift of Yan.It uses a wealth also, such its fee but not stingy;Drink, shoot, steam, the wax make, its homeless person also, such its Yu but not vexed.The Emperor plays good Dan without Ma Sheng Se of dog, but not with night Dan not Huang Du its subjects of a ruler:Grow the Li for no reason male section Lian and take goods Yu bad jail.But not with tomb not and rather the Du its trillion Shu.Past emperor China with Lao text Li, four male hand Du with the soldier of Wei Xu with the Sui martial minister, book with answer Yan to swim, the east mountain the chirping of birds marries of joys, the Zhu Mu pleased spring swims of joy, all the saint king respect to accept a sky but next proper person.”Three it cures of so can appear a to send harmonious and peaceful situation.All because attains Jian for the king of saint extravagant have a degree.”fee but not stingy’ Yu but not vexed”, hence attain “respect to accept a sky but next proper person”.Immediately after Wang Fu points out stingy and extravagant all of both are disaster everlastings of, for be government to say.Illiberality not easily drive know.Its bane is more serious.Illiberality and greed often make minority of in power horizontal advertise for suddenly and violently Lian a huge sum of of wealth, need not produces at the society, can not cause the large people’s normal consumption’s being satisfied. society antinomy worsen.with the result that the masses of the people revolts but rise, launch the bad result of riot.The one needle of past Wang Chuan Shan sees making public of blood the essence, mindset that gather a wealth is with the industry and thrift and it brings of bad result, “man wealth of gather an ear the great trouble.The Emperor gathers it in up, the official hierarchy gathers it in bottom, the Hao people gathers it in wild.Gather it it solid, Lian person useful gold Su, place of the useless cellar hide.The heart that gather it, the thing is placed in enough to spare but Heng to see it not enough.The fraud that gather it.Nian it with go into don’t know when to stop, but Yu it have no by the Ji.Gather it it changes.Arousing its descendant by stingy Lou, but making a plentiful Ying taken benefit as is extravagant.The method that gather it, the Lian of the Pou gram person day enter its Shu, but the poor and destitute of the Dao Xing day pole in die in is but the eight people have no night Chong, while the people donates Ji more;The Kui Hui didn’t tend a matter, but country necessarily Wei Wu.However and day, king and his ministers top and bottom such its Jian with frequently.and still have no can how also.Die the Lao form Chu heart to hide by making the gold died in.the Su Fu is at the Yu, with ear eyes the body contend for Baht two to resent Zi.”Sees at Wang Fu, avoid the condition of “the gold dies in to hide, Su Fu is at the Yu” have to encourage proper consumption.Wang Fu again day:”The Ren delivers a body by wealth, unkind guard a wealth by body”.”100 multiply by of house, not Xu4 Ju Lian’s minister.Have the minister that gather the Lian with it, rather there is robber.This calls a country not to take benefit as benefit.Take righteousness as benefit also.”Wang Fu makes every effort to against official hierarchy and Hao the people very and to the utmost gathers a wealth of ability matter.think stateowned gather the minister of Lian more than have robber.National government have to with satisfy the proper need of common people for benefit, namely take righteousness as benefit, but can not neglect common people of life and death, but make “the gold dies in to hide, Su Fu is at the Yu”.Among them, the idea thinks however still emphasize the Jian is extravagant can not lose all in.otherwise will bring about bad result.

research overview

Thursday, September 1st, 2011

As for martial in power teach the ethics thought the research overview
Wu Dang Shan in spring autumn to Han Dynasty last phase, is already a religious ancient times important movable place, many reach officer the magnate arrive this self-discipline.Man end go to South and North Dynasty, because of society turbulence, hundreds of private’s doctors or resign not official, or leave a house to flee, swarm about Wu Dang Pi’s valley to fix a way.In the meantime, appeared relevant true martial Confucian classics.Tang’s period in Sui, the martial in power field gets feudalism Caesarean worship, help the martial in power to teach of development.Sung dollar, because the feudalism ruler makes every effort to worship and publicize force really martial absolute being, make the absolute being space of true martial absolute being position continuously raised,English name the martial in power of “take Wu Dang Shan as this mountain, with believe in true Wu Yi Xuan force, value inside the Dan self-discipline, excel thunder method and sign Zhuan Rang, emphasize loyalty and filial piety ethics, three teach fusion for the main characteristic” teaches to finally form, and immediately present for more than 200 years of vigorous situation.Is importance of Chinese religion of Taoism to flow a parties, the martial in power teaches of teach the teaching of reason, doctrine and Chinese religion of Taoism the reason, doctrine together is one Zhe, in the meantime again have own fresh clear characteristic.But is a kind of native religion, religion of Taoism and Confucianism to thought aspect in the ethics in times gone by contrary mutually become, with each other the anti- repair with each other.

“The religion of Taoism is Chinese tradition to thought a scholar way two thoughts combine together of religion.’Religion of Taoism’it is called’religion of Taoism’combine not only only because it with’Taoist’have close contact, and also because it is a kind of’morals culture’with’to peace’deeply is subjected to the religion that the Confucianism influences.”In regard to ethics thought, martial in power’s teaching is deeply influenced by Confucianism, it Confucianism key link often with become immortal to believe in close combine, outstanding”loyalty and filial piety kind and justice”, publicize “the good and evil accepts negative”, promote “trustworthiness not deceit”, and the false absolute being way establish to teach and order about follower to carry out its ethics morals by the power of”true martial absolute being”.Correspond with this, the geomancy structure and form of the religion of Taoism building of Wu Dang Shan, also profoundly embody Confucianism ancient clan system grade ethics idea.Teach writer now the research result of ethics thought the overview is the following in the martial in power and provide for a study.

The religion of Taoism is native religious in the China civilization, it the doctrine thought in “the fairy way is expensive to living, have no measurement person”(《degree person through 》) predominance under, the Jian goes with light together dust, benefit a life time benefit other people of culture, is the tallest faith of large follower of a religion”long living expensive living” and”become immortal to achieve wisdom” to pursue.As the important branch of religion of Taoism, martial in power the teaching also described the life state and ideal target of “the blessing life is healthy and peaceful and becomes immortal to achieve wisdom” for the followers, this life ideal can is divided into two layers:The first layer is attain through a self-discipline to grow to living long see, blessing life healthy and peaceful and free and unfettered philosophy of life state;The second layer is through a self-discipline realization die without being ill, sit to turn to rise a sky and get into heaven of become immortal a target.The life ideal of”the blessing life is healthy and peaceful, become immortal to achieve wisdom”,
natural transformation”
gathered together martial in power to teach follower to the oneself value, human nature content and get away from outside tie to obtain a personality freedom etc. of fine dream and value mindset.Gets a realization for the sake of this ideal, the martial in power teaches to carry through “Mu way clear way, the bitterness goes self-discipline”, “curse way of doing, dispel a disaster to don’t need a disaster”, and”the desire fixs a fairy way, fix first humality”…etc. in all culture processes.First, the martial in power teaches to send desire to sit to forget by”Xuan innocent martial God”, the career of Dan inside the self-discipline, culture follower only the Mu way clear way, bitterness goes self-discipline, then can carry out to learn the ideal target that the way fixs a way.Secondly, the martial in power taught to design many set draws Taoist charm to read aloud to curse, the Zhai Jiao section instrument of method matter activity, behave to pray, dispel a disaster to don’t need a disaster to satisfy people’s spirit need, soon carry out “the blessing life is healthy and peaceful” is to the life ideal of”become immortal to achieve wisdom”.End, martial in power religious leader piece”person the fairy way is first whole humalities”.”BE more whole than humality”, mainly is attain loyalty and filial piety kind and justice and act charitably to accumulate virtuous, trustworthiness not deceit.Only fix good man’s way, then can the blessing life is healthy and peaceful and become immortal to achieve wisdom.

The martial in power teaches to become a religion of Taoism branch beginning and emphasize loyalty and filial piety kind and justice very much from Sung generation.Because Sung generation distance Zhu Li learns prosperous prosperity, loyalty worshiped for learning reason gentleman filial piety close, kind and justice morals etc. thought, as well be subjected to religion of Taoism the thinker’s value.Spreads such as Sung generation of really martial classic 《North Pole true martial Pu Ci degree a life time method Chan 》《true Wu You Sheng in North Pole true gentleman gift text 》《say that the true force originally spreads too up wonderful through 》etc., usually publicize loyalty and filial piety kind and justice etc. ethics morals.Dollar generation, the martial in power teaches of the religious leader built up with clean clear way parties again near concern, the absorption erupted an exhibition fixing of clean clear way the parties”loyalty and filial piety become immortal” is a thought and more and strongly promote a filial morality.Total but speech, the martial in power teaches of the filial morality thought a main performance at:The first, loyalty and filial piety talented person and fairy way decree by destiny.To want to fix a way to become immortal loyalty and filial piety is foundation, there was this foundation to become immortal to just have a hope, giving up this foundation is and fairy way no luck.The second, evildoer’s disguise loyalty and filial piety is the premise that fixs a way.Such as 《Xuan sky the emperor says a report parents’ boon heavy through 》and 《the Xuan emperor requites favors saint number 》make false pretenses Xuan sky emperor true martial Xun, relate parents’ loving care from childhood, request “good believers, the body Xuan saint Xun in the sky, filial morality with intention to”, emphasize “read fairy through 10000, loyalty and filial piety is first” of person who fix the way.The third chases”filial morality” as the contents of health and self-discipline and thus emphasized to fix to fix inside an of importance.The fourth, to”filial morality” plus mysterious jacket.The martial in power teaches the publicity “loyalty and filial piety become immortal” and then made the argument richer than mysterious color to the loyalty and filial piety reason.The fifth wants to serve faithfully a filial piety for the way, otherwise the spirit necessarily carry on punishment to it.The martial in power teaches in addition to emphasizing to the parents’ filial morality, also emphasize to the filial morality of teacher:The first is a teacher, the whole life is a father, the matter teacher is like matter father.In addition to at way through in publicizee loyalty and filial piety, the martial in power teach to return to thought a filial morality an embodiment at building form and idol adoration in, thus include the aggressive culture the function to the society.Clear pure true military officer view that build everywhere hereafter many vultures draw 24 filial piety diagram etc., namely teach with martial in power to promote filial morality thought relevant.

“The God’s way accepts negative”, then believing that God’s way’s hasing circulation, good and evil has already accepted is negative, is one of the traditional doctrines of religion of Taoism.It is saying in “accepting is negative”, the religion of Taoism still makes every effort the good and evil retribution of publicizing the present generation.The martial in power after teaching the formation inheritted to develop in early days the religion of Taoism good and evil accepted negative with the doctrine of present generation retribution.

For example 《too ascend true martial wonderful through note 》 pass 《the true martial Qi saint records 》top of many stories, as the instance that the true martial nerve is declined to descend the boundary the human life”record kind punish bad, assist just in addition to evil, beoften nefit pull out nature and man, dispel a demon to shoot poison”, advise a person to act charitably to accumulate virtuous with get a kind report.Similar contents, at 《the dollar starts for a sky, says north true martial wonderful through 》and 《too up say Xuan for sky the big saint true Wu Ben’s vivid portrayal curses wonderful through 》wait martial in power to teach have been already jotted down as well in the Confucian classics.The martial in power teaches not only at the way through in strongly publicize the idea of cause and effect, and wait a form through”method Chan” the infusion suppress bad Yang completely kind, achieve wisdom to become immortal of thought.So-called”method Chan”, then adhere to repent the previous incarnation this present life offense industry and make to quit concerning the regulations self-criticism of offense, beg humbly spirit to forgive to bless.Because the religion of Taoism regulations is the comprehensive reflection of the customs morals good and evil idea and religion and faith good and evil idea, so repent according to the regulations self-criticism, can have kind Yang to suppress bad, firmly believe in etc. culture function.The martial in power teaches in addition to at classic in strongly publicize good and evil ethics and thought, in the officer’s view building, the horizontal tablet Ying unite etc. also have embodiment more to it in Wu Dang culture.Such as purple Xiao temple Long Hu Dian(purple Xiao gate to a monastery) Ying allied, ascend allied is “grasp positive Ji evil a square peaceful guarantee”, next allied is “decline an evil Wei way for thousand years always Xuan door in the town”.The horizontal batch are “the Cheng bad Yang is kind”.Persuade people’s one heart to seek after the good with this, frequently in fix a way.Total of to say, the martial in power teaches of the good and evil ethics thought include following several contentses ofs:The God’s way accepts negative, good and evil retribution;The desire fixs a fairy way and fixs humality first;Kneel to cantillate method Chan, leave bad from kind.Well worth mentioning BE, the martial in power teaches of good and evil ethics the thought and Sung dollar later religion of Taoism advise a kind book to act in cooperation mutually and produced the profound influence on the our country folk culture.